Tuesday, 28 November 2023
Rewarding Married Life
Saturday, 25 November 2023
Viman Udaana Ek Din Main Seekho
एक बार एक विमान का एक सफाईकर्मी सफाई कर रहा था .
विमान में उसके अलावा कोई नहीं था.सफाई के दौरान उसके हर्ष का ठिकाना ना रहा, जब उसने विमान के कॉकपिट में एक किताब देखी, जिसका शीर्षक था,
* मात्र एक दिन मे प्लेन उड़ाना कैसे सीखें *
उसकी बचपन की दबी इच्छा शायद आज पूरी होने वाली थी.
उसने पहला पृष्ठ खोला:
"इंजन स्टार्ट करने के लिए, लाल बटन दबाएं .."
उसने ऐसा ही किया, और हवाई जहाज का इंजन चालू हो गया ..
वह खुश हुअा और अगले पृष्ठ को खोला ...
"हवाई जहाज को चलाने के लिए, नीला बटन दबाएं .."
उसने ऐसा किया और विमान ने एक अद्भुत, अविश्वसनीय गति से आगे बढ़ना शुरू कर दिया ...
मगर वह तो उड़ना चाहता था उड़ना, इसलिए उसने तीसरा पृष्ठ खोला जिसमें कहा गया था:
*हवाई जहाज को उडा़ने के लिए, कृपया हरा बटन दबाए.*
उसने ऐसा किया और विमान उड़ने लगा। वह उत्साहित था ... !!
उड़ान भरने के 20 मिनट बाद, वह संतुष्ट था और अब उतरना चाहता था इसलिए उसने चौथे पेज पर जाने का फैसला किया ...
चौथे पेज मे लिखा था,
*आप विमान उड़ाने मे पारंगत हो चुके हैं. अब अगर आप यह भी सीखना चाहते हों कि किसी उड़ते विमान को उतारा कैसे जाए, तो कृपया किसी पास वाली पुस्तक की दुकान से इस किताब का द्वितीय पार्ट ( वॉल्यूम 2 ) खरीद लें!"
सीख :: जिसका काम उसी को साजे...* कभी भी पूरी जानकारी के बिना कोई पंगा नहीं लेना चाहिए .
Wednesday, 15 November 2023
Satyam Shivam Sundaram
Sunday, 12 November 2023
Our True Self
Father who staked his life to save his daughter's life
Friday, 10 November 2023
Truth according to Vedas
The fundamental principle of Vedanta is oneness.
There is one Existence, one Life, one Spirit, one Being in the universe. The idea of separateness is unreal. Vedants does not teach, that the phenomenal world is a mere illusion. It teaches that the underlying reality of the universe is the absolute Being which is one and one without the second lekamevádvitiyam'. What is regarded as Illusion or delusion in Vedanta is not the phenomenal, but the attribution of true substantiality or essentiality to the phenomenal without the recognition of the underlying unity.
It is generally known as nescience (ajnâa) that hides the glory of the absolute Being. The same absolute Being is called by various names. It is Brahman in Vedanta, the Good by Plato, the Substantia of Spinoza, Ding-an-Sich by Kant, the Unknown and Unknowable of Herbert Spencer, the Will by Schopenhaeur, Oversold by Emerson calls it Oversoul. But Vedanta differs from these systems by unifying the subject and object in Brahman.
Vedanta philosophy brings the thing-in-itself within the plane of experience and recognizes it in the conception of entity, sat (Existence) which has all other things as attributes or relations. The same Brahman is sat from the objective point of view, and cit or pure intelligence from the subjective standpoint. It is the infinite source of knowledge: it is the eternal knower of the universe. The same Brahman, when qualified by cosmic self-consciousness, omniscience and omnipotence, appears as the ruler of the universe. When qualified by the individual consciousness and imperfect knowledge, it constitutes the individual soul, and when qualified by total absence of self-consciousness, it forms the object or what we call ‘matter’.
Thus Vedanta philosophy recognizes three entities in the universe, God, soul and matter. The God of Vedanta philosophy is not an extra cosmic something, but it is the inner and underlying reality of the cosmic world, it forms the background of the world, and it exists both inside and outside of the world.
Vedanta philosophy also gives a rational foundation to religion which harmonizes with the modern conclusions of science and philosophy. It teaches that the soul is immortal and divine, and the knowledge of the soul brings emancipation to man.
Vedanta philosophy teaches that emancipation of the soul (i.e. individual soul) is freedom from the bondages of selfishness and other imperfections. The ethics of Vedanta philosophy is entirely based upon the attainment of God consciousness which means the recognition of oneness of the individual soul with the absolute Brahman.
Edited text from preface to book The Vedanta Philosophy by Swami Abhedananda.